Thoughts on birth, adoption, race, special needs, parenting, chaos, and life with four kids- all with a chewy liberal center.
Thursday, September 30, 2010
For 10 Years I Have Refused to Buy Them, Until
Wednesday, September 29, 2010
Sunday, September 26, 2010
Autumn Moon Festival
Saturday, September 25, 2010
Thursday, September 23, 2010
She Has Been Waiting Years For This
Wednesday, September 22, 2010
Sunday, September 19, 2010
Enkutatash- The Outtakes








Saturday, September 18, 2010
Weekend Wisdom
Thursday, September 16, 2010
Cuteness from before the P-flap
Wednesday, September 15, 2010
Monday, September 13, 2010
I Need Africa More than Africa Needs Me
Saturday, September 11, 2010
Melkam Addis Amet!!!! Happy 2003!!!
Today is Ethiopian New Year so Happy New Year, Everyone. Our local celebration is actually next week but as today is the official New Year's Day (for at least a few hours more) I wanted to wish everyone Melkam Addis Amet!!
For more on the Ethiopian calendar (and if you like puzzles you will love this)
From Wikipedia:
The Ethiopian calendar also called the Ethiopian Ge'ez calendar, is the principal calendar used in Ethiopia and also serves as the liturgical calendar for Christians in Eritrea belonging to the Eritrean Orthodox Tewahdo Church, Eastern Catholic Church and Lutheran Evangelical Church of Eritrea. It is based on the older Alexandrian or Coptic calendar, which in turn derives from the Egyptian calendar, but like the Julian calendar, it adds a leap day every four years without exception, and begins the year on August 29 or August 30 in the Julian calendar. A seven- to eight-year gap between the Ethiopian andGregorian calendars results from alternate calculations in determining the date of the Annunciation of Jesus.
Like the Coptic calendar, the Ethiopian calendar has twelve months of 30 days each plus five or six epagomenal days, which comprise a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Ge'ez. The sixth epagomenal day is added every four years without exception on August 29 of the Julian calendar, six months before the Julian leap day. Thus the first day of the Ethiopian year, 1 Mäskäräm, for years between 1901 and 2099 (inclusive), is usually September 11 (Gregorian), but falls on September 12 in years before the Gregorian leap year.
The current year according to the Ethiopian calendar is 2002, which began on September 11, 2009 AD of the Gregorian calendar. The year 2003 will begin on September 11, 2010.
Weekend Wisdom
Thursday, September 9, 2010
Framing Children's Deviance
Tuesday, September 7, 2010
Saturday, September 4, 2010
Weekend Wisdom
Friday, September 3, 2010
Is it September Already?


Thursday, September 2, 2010
Wednesday, September 1, 2010
You Had to Think I Might Mention It- the N word
I was going to blog, then I decided not to, then after thinking about it for a little longer here we are. And no you aren't going to find answers here cause well, I don't know the answer and in talking to several other people both in real life and online it appears the answer varies based on the person.
For those who didn't hear the situation- you can find it all over the internet (probably with lots of different spin)
There have been lots of very valid points raised in the debate but I have to begin with
What was she thinking????
First of all, the caller wasn't asking for advice on dealing with the people making the racist statements- she was calling asking for advice on how to deal with her husband who was letting his friends make these statements to her and not intervening. But lets set aside that detail and deal with Dr Laura repeatedly saying the "n" word.
There have been a multitude of responses from "Oh poor thing, her first amendment rights have been violated" to "Can you believe how racist she is" and pretty much every thing in between. The comments I have most seen from white people are either along the line that "no one should use that word period" or along the "Black people say it all the time, why can't we" line of thought. And there are certainly African Americans who would agree with the "no one should say it" belief- people like the NAACP and this well spoken 11 year old
There are also many who don't agree. Dr Laura herself pointed out that word is used by some African Americans, although she missed a pretty important point that those same people are actually using the word Ni@@a, and not Ni@@er, which is a pretty critical distinction. Ni@@a is often used by African Americans vernacularly with no offense intended or taken. Ni@@er is derogatory pretty much regardless of who is speaking. In the first case, there are people allowed to say it. Dr Laura is not one of them, and neither is pretty much any other white person out there. In the words of one of my friends- "this is the only example of black privilege- we can say it- you can't."
However, as a white person, this is not an issue I am truly qualified to have an opinion on. If African Americans want to take control of a word that for hundreds of years was used to denigrate and dehumanize them, it is not my place to judge whether or not that is an appropriate thing to do. That is for the African American community to decide.
But what I am stuck on is all my white friends who say "no one should say it" (and I acknowledge that is also a position held by many African Americans too) but I have to wonder if there is more to why white people object to the vernacular ni@@a. For some people, is it that they are so steeped in white privilege that they can't accept there are things they CAN'T say? Probably for some people. But I think more than that we want it to go away because it is a clear and present reminder of the true ugliness of our past- that every time that word is said it harkens back to a time when human beings were property and were treated as such. It is a word that in two syllables reminds us of a horrifying chapter in our collective history and maybe it would be easier to have that blatant reminder gone.
And maybe it would be- I would probably prefer no one say it too- but if no one saying also means that we can whitewash over not only that period of US history but also our current racial reality, then maybe it is better the word still exists, cause racism certainly still exists. Maybe we need that reminder that the work is far from over and while we might not be what we were, we certainly are not yet what we ought to be.






















